Showing posts with label Reina Sofia. Show all posts
Showing posts with label Reina Sofia. Show all posts

Thursday, March 17, 2011

ROBERTO JACOBY, 'DESIRE RISES FROM COLLAPSE', A GREAT EXHIBITION AT REINA SOFIA, MADRID


Roberto Jacoby 'Living Here', in 1966, the artist moved his home and studio to a gallery in Buenos Aires. 2011 recreation with new commissions and works of artists friends of Jacoby






Music Pods playing 'Tocame el Rok/Tecnologia de la Amistad' new songs composed by Roberto Jacoby


"A guerilla fighter doesn't die so it can be hung in the wall", 'Antiposter' 1969




Collection or Ramona magazines
http://www.ramona.org.ar/








'1968, El Culo te Abrocho', Posters and Documents created by Jacoby in the 60s, overprinted with a new layer slogan. A Virus soundtrack plays in the room.



'Model of a Sculpture built by the Spectator', 1966


'Cabinets of Curiosities', instalation of memorabilia related to Jacoby's work, at the same time a critique to recent institutional and market tendecy to worship and fetishisise the documents and leftovers of conceptualism (and in Jacoby's case the critique is specifically aimed to the consumption by art centres of the centre (including Documenta 12) of the archive of Tucuman Arde).

contents of the different cabinets related to different Jacoby's projects:







record covers of Virus, the argentinean rock-pop group for which Jacoby wrote many lyrics during the Argentinean dictatorship




Documentation of Jacoby's censored participation in the last Sao Paulo bienale, where following the topic of the bienale of presenting the relationship between arts and politics, he created an art support structure for Lula's candidate Dilma.

Within the many rooms and exhibitions of the Reina Sofia, Roberto Jacoby's retrospective exhibition is a lost jewel which rethinks the whole idea of presenting a retrospective. Apparently there were two more rooms showing 'Dark Room' and 'La Castidad', but I didn't find them in the labyrinth that Reina Sofia Museum is, and the museum caretakers were totally not interested in in informing the visitors about their existence. It's ironic that the Museum is named after the wife of the "king of Spain" Sofia, who is also a well known homophobe, and who would be shocked if she knew of the homosexual contents of Jacoby's exhibition at the museum named in her "honour"!

press release:

ROBERTO JACOBY
DESIRE RISES FROM COLLAPSE
February 25 - May 30, 2011
Centro de Arte Reina Sofía, Madrid

The work of Roberto Jacoby (Buenos Aires, 1944) moves constantly through areas on the very edge of artistic production. Ever since his early years as an artist linked with the famous Instituto Di Tella, which led to the mythical and revolutionary Tucumán Arde (1968), his work has been understood as a never-ending expansion of the notion of artistic activity. Among other tasks, he has written lyrics for the well-known glam rock group, Virus, he has studied sociology and political theory and he has worked as a theatre critic and as a journalist for the underground press. Such versatility has made systematic exhibition of his work a complicated endeavour, something to which this exhibition hopes to put an end.

In order to reflect this in-disciplinary nature, the exhibition has been distributed among different spaces that represent fragmentarily some of the facets, moments or modes of production found in Jacoby's work. Espacio Uno is divided into two sections: Vivir aquí, a reconstruction made in collaboration with three other artists (Marina Caro, Mariela Scafati and Daniel Joglar) of the action that formed part of the Happening of 1965, consisting of moving elements from his home-studio to the gallery; 1968 el culo te abrocho (2008) contains impressions of a modified Marx bust and musical accompaniment by the group Virus, demonstrating a number of models of politicisation, ranging from interpretation to corporal insubordination.

In the Sala de Bóvedas is Darkroom (2005), a series of video recordings of the performance of the same name that was held for a sole viewer in complete darkness, visible thanks only to a night vision camera. La castidad (2006-2007) is a video that reconstructs, in a fictiomental style, the chaste cohabitation agreement that he had with the artist Syd Krochmalny for one year. In the Sala de Protocolo is Gabinete de curiosidades, which is comprised of diverse paraphernalia from his actions that consciously reproduces the conditions of distance, sacralization and fetishism of exhibited documents. A digital archive of his work is also available for consultation.

Jacoby's work, as a whole, deals with a complex environment in which accepted norms dissolve, thus generating spaces in which social bonding is inevitable. This constant fluctuation between oneself and the collective has led to the creation of networks both inside and outside the art system. Evidence of this are the different projects he has carried out from the 1990s to the present, in which collaboration and network production is essential, such as Chacra (1999), Proyecto Venus (2000-2006) or the Argentine journal of contemporary art ramona (2000-2010). The controversy surrounding his participation in the 2010 Bienal de São Paulo, a non-official office of electoral propaganda organized by various Argentine artists who supported one of the candidates in Brazil's elections, attests to the vitality and topicality of his work.

http://www.museoreinasofia.es/exposiciones/actuales/jacoby_en.html

Thursday, October 29, 2009

'IN SEARCH OF JOSE IVANILDO' BEING SHOWN AS PART OF 'SINGULAR MULTITUDE: THE ART OF RESISTANCE' AT REINA SOFIA, MADRID


'In Search of Jose Ivanildo', Pablo Leon de la Barra, video on DVD, 30 minutes, 2004


Multitud Singular: El arte de Resistir
14 de octubre – 12 de diciembre
Museo Nacional Centro de Arte Reina Sofia, Madrid

Al igual que cualquier registro sobre movimientos revolucionarios, Multitud Singular: El arte de resistir tiene una larga historia. Y, al igual que cualquier proceso revolucionario, es incompleto, porque el esfuerzo necesario para llevarlo a cabo siempre es mayor que los logros obtenidos. Durante los dos años invertidos en el proyecto, los cambios han sido constantes: se han producido películas nuevas, se han escrito nuevos libros y, de pronto, vivimos en un tipo de sociedad diferente donde la escasez sustituye a la abundancia.

Las primeras conversaciones sobre este proyecto se remontan a 2007, cuando la artista Perry Bard, afincada en Nueva York, sugirió que organizásemos conjuntamente un programa de cine que examinara las relaciones entre arte y política según la configuración de la sociedad actual. Su idea inicial de “películas para la ciudadanía” –que en términos generales puede entenderse como una denuncia de los ataques a la dignidad fundamental del hombre y de las relaciones entre activismo y poder– fue una especie de premonición del caos financiero a punto de extenderse por todo el mundo.

En efecto, los recientes y dramáticos acontecimientos han dejado claro que una economía en peligro puede vulnerar directamente derechos sociales y laborales. Multitud Singular: El arte de resistir pretende asomarse a nuevas formas de pensamiento sobre la idea de revolución, la idea de activismo y la idea de que actualmente tenemos que buscar nuevas estrategias de salida cuando los recursos son escasos. Reúne una ecléctica selección de obras mediáticas: películas independientes y experimentales y vídeos exploratorios, muchos de ellos creados para galerías de arte y museos. Estas obras responden al deseo de sus autores de investigar las ilimitadas posibilidades existentes en los lindes del gusto oficial y las circunstancias político sociales del presente, mientras rememoran sucesos, revelan traumas, median en el recuerdo y producen contraimágenesen el arte y la sociedad contemporáneas.

De modos distintos, la mayoría de los filmes seleccionados se centran en la idea de la insurrección y son ejemplo de la singularidad de esos movimientos, capaces de movilizar a personas o a grupos de personas para apoyar su causa “singular”. También muestran la no linealidad de cualquier movimiento que busca el cambio y ponen de manifiesto la irregularidad de los procesos revolucionarios. Por último, junto al programa audiovisual, el alcance de Multitud Singular: El arte de resistires también el de un proyecto multidisciplinar –que incluye conferencias y una performance producida ex profeso–, que expone declaraciones en una esfera pública, situada más allá del espectáculo de los medios de comunicación y que indica cómo los movimientos colectivos son quizá una de las pocas opciones que nos quedan si queremos asomarnos al presente. (B.S.)

http://www.museoreinasofia.es/programas-publicos/audiovisuales/multitud-singular.html